Wayyo Allah Na

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A simple, atmospheric intro that sets the tone. These vocalizations express a sense of emotion or anticipation, building the mood before the lyrics dive into the story.

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The phrase 'G Abba ne' is an expression of excitement, possibly referring to someone important or respected. 'Boza presido' is a street-style slang, with 'presido' (president) possibly used humorously, likening the speaker to a leader or influential figure. The repetition of 'set set set' adds to the hype and rhythm of the track.

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A shout-out to the producers, Abdul, who sets the beat and vibe of the song. This is a typical hip-hop or Afrobeat element, where producers get recognized in the intro or early bars.

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Samun kudi bayan ansha wuya' translates to 'Getting money after hard work is sweet.' It emphasizes the value of earning through struggle. 'Inkanada kudi, kanada aboki' means 'If you have money, you have friends,' reflecting the social dynamics where wealth often attracts people.

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This translates to 'On the other hand, if you have nothing, you are left behind,' followed by 'tsaki,' meaning 'spit,' which adds a dismissive tone, indicating that without money, people tend to disregard you.

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Cikinnan akwai addu'a' means 'There is prayer in this,' possibly suggesting that faith plays a role in the speaker’s journey. 'Bana tsoron Baki' translates to 'I am not afraid of Baki,' possibly referring to a person or a figurative enemy (like fear or opposition).

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The repetition of 'Toh' adds a sense of anticipation or reflection, like a chant or call. 'Wayyo Allah' means 'Oh my God' in Hausa, a phrase of exclamation or distress.

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The final chorus reiterates the theme of fearlessness in the face of life’s challenges. The repetition of 'Duniya na ban tsoro' shows that despite the pleas for help and the emotional struggles, the speaker remains resolute in facing the world head-on.

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The final chorus reiterates the theme of fearlessness in the face of life’s challenges. The repetition of 'Duniya na ban tsoro' shows that despite the pleas for help and the emotional struggles, the speaker remains resolute in facing the world head-on.

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The final chorus reiterates the theme of fearlessness in the face of life’s challenges. The repetition of 'Duniya na ban tsoro' shows that despite the pleas for help and the emotional struggles, the speaker remains resolute in facing the world head-on.

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The final chorus reiterates the theme of fearlessness in the face of life’s challenges. The repetition of 'Duniya na ban tsoro' shows that despite the pleas for help and the emotional struggles, the speaker remains resolute in facing the world head-on.

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The final chorus reiterates the theme of fearlessness in the face of life’s challenges. The repetition of 'Duniya na ban tsoro' shows that despite the pleas for help and the emotional struggles, the speaker remains resolute in facing the world head-on.

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Wani abu ne ke damuna' means 'Something is bothering me.' 'Nina Dafa' means 'I am cooking,' metaphorically referring to dealing with challenges or plotting something. The line expresses a moment of self-reflection, as the speaker contemplates internal struggles.

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Nakusa dani' translates to 'He/She is close to me,' suggesting betrayal or closeness with someone who is causing harm. 'Chachacha' is an onomatopoeic sound, perhaps signifying something sharp or alarming. 'Bayan Idona' means 'Behind my eyes,' implying deceit or hidden actions right under the speaker’s nose.

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The speaker is declaring that they are unaffected by the betrayal ('Zaginsu baya damuna' means 'Their betrayal doesn't bother me'). 'Barsu suyi, ko a rigana' translates to 'Let them do, even if it’s in my shirt,' showing a level of indifference or resilience despite the situation.

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This line uses Pidgin English to say 'Your money is none of my business.' The speaker is focused on their own hustle and path ('I dey my dey, na they dey find me'), indicating independence and self-reliance.

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Ali yasan Ali' translates to 'Ali knows Ali,' indicating self-awareness or the idea that one understands their own struggles. 'Ganewa sai mai hankali' means 'Understanding comes with wisdom,' suggesting the importance of maturity and discernment in navigating life.

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In abinchin akwai dadi sai na taba' translates to 'If there’s pleasure in something, I will try it.' This underscores a free-spirited and experimental attitude toward life, particularly enjoying the moment. The repeated 'Kutuma bura'uba' emphasizes the rebellious spirit and irreverence towards norms.

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The line 'Yau akwai bura'uba' (There is fun today) signals a carefree, 'seize the day' mentality. The repetition of 'Ban balagaba Amma sai jaraba' suggests that even without experience, the artist will take risks for the potential of pleasure and discovery.

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The line 'Yau akwai bura'uba' (There is fun today) signals a carefree, 'seize the day' mentality. The repetition of 'Ban balagaba Amma sai jaraba' suggests that even without experience, the artist will take risks for the potential of pleasure and discovery.

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The final chorus reiterates the theme of fearlessness in the face of life’s challenges. The repetition of 'Duniya na ban tsoro' shows that despite the pleas for help and the emotional struggles, the speaker remains resolute in facing the world head-on.

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The final chorus reiterates the theme of fearlessness in the face of life’s challenges. The repetition of 'Duniya na ban tsoro' shows that despite the pleas for help and the emotional struggles, the speaker remains resolute in facing the world head-on.

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The final chorus reiterates the theme of fearlessness in the face of life’s challenges. The repetition of 'Duniya na ban tsoro' shows that despite the pleas for help and the emotional struggles, the speaker remains resolute in facing the world head-on.

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The final chorus reiterates the theme of fearlessness in the face of life’s challenges. The repetition of 'Duniya na ban tsoro' shows that despite the pleas for help and the emotional struggles, the speaker remains resolute in facing the world head-on.

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The final chorus reiterates the theme of fearlessness in the face of life’s challenges. The repetition of 'Duniya na ban tsoro' shows that despite the pleas for help and the emotional struggles, the speaker remains resolute in facing the world head-on.

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The final chorus reiterates the theme of fearlessness in the face of life’s challenges. The repetition of 'Duniya na ban tsoro' shows that despite the pleas for help and the emotional struggles, the speaker remains resolute in facing the world head-on.

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Kasamu kudin ka' means 'Get your money,' while 'Ka kashe' translates to 'Then spend it.' The line speaks to the hustle mentality and the importance of enjoying the fruits of one's labor. 'Kar Ka bari su kashe maka' means 'Don't let them waste your money,' implying the need for financial caution and independence.

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Sanda kake nema ba mai tayamaka' translates to 'The thing you seek has no one to help you.' This suggests the harsh reality of chasing success or goals without support. 'Ruwa na dukanka' means 'Water is with you,' a metaphor for life’s challenges, but also its resources.

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This section speaks to competition or opposition ('Suko suna daka' means 'They are laughing at you'). It highlights the idea that if you don’t join the grind ('Inbaka chi ba'), others will surpass you.

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Kaida kudinka kana haka' translates to 'Take your money and keep moving.' This is a reminder to focus on one’s path and financial gain. 'Abuma sai ansiya maka' roughly means 'No matter the difficulties, it will eventually pay off,' suggesting patience and persistence in the face of challenges.

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Inkasamu kawai Ka kashe' means 'If you get it, just spend it,' reinforcing the theme of living in the moment and enjoying the rewards of one’s hustle. The line 'Kutuma Bura'uba' repeats again, emphasizing the carefree, rebellious attitude the artist is displaying in the track.

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The line 'Yau akwai bura'uba' (There is fun today) signals a carefree, 'seize the day' mentality. The repetition of 'Ban balagaba Amma sai jaraba' suggests that even without experience, the artist will take risks for the potential of pleasure and discovery.

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The line 'Yau akwai bura'uba' (There is fun today) signals a carefree, 'seize the day' mentality. The repetition of 'Ban balagaba Amma sai jaraba' suggests that even without experience, the artist will take risks for the potential of pleasure and discovery.

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The artist returns to the repeated chorus after this section, suggesting that even in moments of joy and carefreeness, the internal struggles and pleas to 'Allah' persist. The duality of pleasure and worry remains central to the song.

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In abinchin akwai dadi sai na taba' translates to 'If there’s pleasure in something, I will try it.' This underscores a free-spirited and experimental attitude toward life, particularly enjoying the moment. The repeated 'Kutuma bura'uba' emphasizes the rebellious spirit and irreverence towards norms.

Annotation

The line 'Yau akwai bura'uba' (There is fun today) signals a carefree, 'seize the day' mentality. The repetition of 'Ban balagaba Amma sai jaraba' suggests that even without experience, the artist will take risks for the potential of pleasure and discovery.

Annotation

The line 'Yau akwai bura'uba' (There is fun today) signals a carefree, 'seize the day' mentality. The repetition of 'Ban balagaba Amma sai jaraba' suggests that even without experience, the artist will take risks for the potential of pleasure and discovery.

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The artist returns to the repeated chorus after this section, suggesting that even in moments of joy and carefreeness, the internal struggles and pleas to 'Allah' persist. The duality of pleasure and worry remains central to the song.

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The final chorus reiterates the theme of fearlessness in the face of life’s challenges. The repetition of 'Duniya na ban tsoro' shows that despite the pleas for help and the emotional struggles, the speaker remains resolute in facing the world head-on.

Annotation

The final chorus reiterates the theme of fearlessness in the face of life’s challenges. The repetition of 'Duniya na ban tsoro' shows that despite the pleas for help and the emotional struggles, the speaker remains resolute in facing the world head-on.

Annotation

The final chorus reiterates the theme of fearlessness in the face of life’s challenges. The repetition of 'Duniya na ban tsoro' shows that despite the pleas for help and the emotional struggles, the speaker remains resolute in facing the world head-on.

Annotation

The final chorus reiterates the theme of fearlessness in the face of life’s challenges. The repetition of 'Duniya na ban tsoro' shows that despite the pleas for help and the emotional struggles, the speaker remains resolute in facing the world head-on.

Annotation

The final chorus reiterates the theme of fearlessness in the face of life’s challenges. The repetition of 'Duniya na ban tsoro' shows that despite the pleas for help and the emotional struggles, the speaker remains resolute in facing the world head-on.

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The final chorus reiterates the theme of fearlessness in the face of life’s challenges. The repetition of 'Duniya na ban tsoro' shows that despite the pleas for help and the emotional struggles, the speaker remains resolute in facing the world head-on.

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Boza Presido' is a slang phrase that can be interpreted as a humorous declaration of confidence, likening the speaker to a leader or someone in control (presidio is a playful take on president). This line serves as a lighthearted and energetic outro, possibly reinforcing the track's theme of resilience, humor, and control despite challenges.